As a boy
grows up from being a child to manhood, often times it is thought of as a
process of stages. First we are children, then we are youth and eventually we
become men, get married and have children. The most troublesome stage for
parents and even society as a whole seems to be this liminal stage where we are
no longer children, but are not fully matured yet. This time period in the life of a human
being, but especially boys, is often characterized as a time of uncertainty,
dumb decisions and violence where the youth are gang affiliated and out of
control. These representations of youth in the 1920s, led the psychologist,
Frederic Thrasher, to study the lives of less fortunate boys living in cities
and try to find the reason for the existence of gangs.
In many
cultures, there is a clear distinction between a man and a boy, and when a boy
reaches a certain age, and goes through certain rituals he becomes a man. In
America, those rituals are not institutionalized and this leaves a lot of grey
area between childhood and manhood. “The gang is largely an adolescent
phenomenon”, after childhood and before marriage “where he is usually
reincorporated into a family and other orderly relations of work, religion and
pleasure”. Childhood is our stage of learning when we are just introduced into
the world, and manhood is supposed to be us as a complete person, ready for
marriage, but what about all that time in between? As a boy begins this
metamorphosis, there is this “desire to escape family supervisions” and carve
out a social space for youth. The gang becomes the manifestation of that social
space when there don’t seem to be any favorable adult sanctioned alternatives.
Gangs are
generally viewed in a negative light and are seen as a collective of violent
kids that are up to no good. Thrasher paints us a different picture and he
describes future gang members as children who “know each other as well as
brothers or sisters, and as they grow older, continue to play together”. He
describes how gangs are similar to social club and that the only real
difference is that they are not sanctioned by adults. As more wealthy youth are
taking part in social clubs, sports teams and getting ready to go to college,
the poorer kids create their own social space and that happens to take shape in
the form of a gang.
The demonization of the gang is
part of this idea that youth are objects of saving and study and that they are
dangerous and uncontrollable. One could say that gangs are really the only true
youth run organization, since adults have no hand in them at all, and that must
be truly frightening when looking from the adult centered perspective. The
gangsters Thrasher describes in the 1920’s are not the ilk of Al Capone, and
are more characteristic of a group of friends.
Hrant, I really liked how you distinguished this liminal period as the fuzzy period between childhood/play and marriage/responsibility. I felt that this distinguished not only psychological differences in the mental capability of the individual, but also their given place in society. It seems relevant that these gangs sprout up on poor neighborhoods in the same way that adult-sanctioned clubs originate in wealthy areas. I found it interesting that Thrasher points out that a gang can only be such when the adults disapprove of this group of youth. This, to me, seems to be a revolving circle in which the adults create an environment for youth that they dislike simply because they are treating the youth as a dangerous class and as objects of saving and study. This is one issue that I disagree with in the article. I feel that gangs have more agency since they monitor their own actions, but I feel that adults still have molded them and have fanned the fire so to speak by creating their own stereotypes and negative media against poor youth associating together.
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