Growing
up, many individuals go through a phase where they develop peer connections and
find their social identity. By socializing with individuals of the same ethnic
background, individuals develop a social and cultural preference. However,
while many conform socially and culturally as a result of their upbringings and
their own choices, Prudence Carter demonstrates that there is another influence
that should be considered. Carter argues that a students’ social and cultural
preference can be heavily influenced by the social organization within schools.
This social organization can assist
or prevent students from becoming culturally flexible. In Carter’s study, she
describes cultural flexibility as the ability to effectively cross social and
symbolic boundaries and “to utilize variable cultural tools to negotiate
multiple sociocultural environments” (Carter 92). Often times, schools create
social boundaries that inhibit students of different race, religion, and gender
from interacting with one another. For example, many schools separate specific
academic classes or extracurricular activities as belonging to a specific
group. As a consequence, this discourages students from going against the norm
and engaging into that social group, leading to a lack of cultural flexibility.
However, Carter proves that
self-esteem was also a significant factor in determining cultural flexibility.
From collecting data at the four schools, Carter reports that the black
students attending a majority-minority school had higher self-esteem than
attending a majority-white school. Consequently, black students attending a
majority-minority school, were more culturally flexible than black students
from a majority-white schools. In
the article, Does High Self-Esteem Cause
Better Performance, Interpersonal Success, Happiness, Or Healthier Lifestyles?
It is said that people with high self-esteem claim to be “more likable and
attractive, have better relationships, and make better impressions on others
than people with low self-esteem.” This article also noted that individuals
with higher self-esteem performed better academically. Relating this to
Carter’s study, those that were more likable and had better relationships were
able to move across different cultural and social groups in schools.
Self-esteem led to culturally flexibility and also led to good academic
performance. Those that were not culturally flexible did not perform as well as
those that were.
Yet, linking self-esteem to
cultural flexibility may be tricky. By implying that high self-esteem
ultimately leads to a culturally flexible individual could also mean that an
individual with low self-esteem might also lead to an individual that is not
culturally flexible. In most
cases, the latter assertion may not necessarily be true. Individuals with low
self-esteem may not be culturally flexible because of other factors. As Carter
points out, these individuals may not cross social boundaries because the
school organizes these boundaries in a way that is not easy to cross.
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